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Maarten Janssen, 2014-

Representação em facsímile

1745. Carta de Manuel Lopes da Cruz, padre tesoureiro da Igreja de São João Batista, para Francisca Josefa do Evangelista, freira.

Autor(es) Manuel Lopes da Cruz      
Destinatário(s) Francisca Josefa do Evangelista      
In English

Private letter from Manuel Lopes da Cruz, priest and treasurer of the church of São João Batista, to Francisca Josefa do Evangelista, nun.

The author tells the recipient that he will not help her deal with her problem.

The defendant in this process is Francisca Josefa do Evangelista, a nun in the Order of St. Francis, who was born and who resided in Abrantes. Though she was the daughter of Feliciano Mendes da Rocha (muleteer) and Maria da Silva, Francisca Josefa do Evangelista was raised from an early age by Leonor Catarina do Avelar, the widow of Francisco Soares Galhardo, who had no children of her own. When Francisca was 17 or 18 years old, she went to the convent, where she professed her faith and from where she never got out again. Accused of witchcraft, heresy and sacrilege, the defendant was arrested on August 3, 1745. On December 17, 1745, she was sent to prison in her monastery, described as very wet, narrow and with low light, and forbidden to see or talk to anyone besides the nun who held the key to her cell and brought her food. During all this time, she was obliged to fast on bread and water, alternating fasts with two or three days of normal eating. In her letters, which were given to the table of the Inquisition by the recipients, Francisca Josefa do Evangelista shows her desire to be transferred to another monastery, claiming that the nuns of her current one wanted to kill her. She also said that she once had given her food to a dog and he died soon after, which would be evidence of an attempt to poison her. At issue were still other behaviors of the defendant, namely: a) in her letters she said that she mocked the Holy Office; b) she had given a profane use to the consecrated particles; c) she stated that she had had intercourse with the devil and experienced a delivery every three months, giving birth to hideous creatures; d) she had made a covenant with the devil, making a written statement with her menstrual blood, and had made novenas to St. Helena in conjunction with the repetition of the same covenant; e) she tried to know the future through a profane divining formula that involved fresh eggs in a glass with water; f) she wrote a small book of prayers that she herself had adulterated; g) she had had lustful dreams with the devil in human form in the figure of a black man. Still, the defendant later dismissed what she had said, claiming to have invented everything just to be moved to another convent. The doctors trained at the University of Coimbra, António dos Santos (family member of the Holy Office, cousin of the defendant and who participated in some of the letters) and João Gomes Pimenta Grandio, attested on October 29, 1745, that the defendant was mentally well and that there had never been signs of mental disorders. In the process, however, it is also said that the defendant used to leave the convent shouting, declaring that they wanted to kill her in there, and that she had already shown a priest one paper with the blood pact she had made with the devil. On February 14, 1746, the defendant was sentenced to the payment of the court costs, to spiritual penances. She also could not go to the bars for a period of six months.

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Page 24r

Mto mais sinto eu q Vmce que Vmce tivese animo pa descobrir a chaga e lhe faltase pa tomar o remedio; Deos lhe pode dar, se qui-zer; que eu com os olhos na sua alma fiz o q pude, mas doentes q o querem ser por sua vonte eles o sintirão eu me dou por despedido. Deoz gde hoje de Julho 18 de mil setecentos quata e sinco

Servo de vme o Pe Mel Lopes da Cruz

A Conda não pode ir; porque depoiz de estar dentro della corpo , não podia servir pa uzos profanos e lanseias onde mandão os seremoneaes desculpese como puder e me peza de lhe dar ocazião de enfado; perdoeme e viva com descan-so de q nesse convto se saiba por ma via.



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